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It is claimed by the 14th century historiographer Ziauddin Barani that his influence on the Muslims of Delhi was such that a paradigm shift was effected in their outlook towards worldly matters. His vision of the world was marked by a highly evolved sense of religious pluralism and kindness. For him his love of God implied a love of humanity. Nizamuddin Auliya, like his predecessors, stressed love as a means of realising God.

His predecessors were Fariduddin Ganjshakar, Qutbuddin Bakhtiyar Kaki, and Moinuddin Chishti, who were the masters of the Chishti spiritual chain or silsila in the Indian subcontinent. 'Beloved of God') was an Indian Sunni Muslim scholar, Sufi saint of the Chishti Order, and is one of the most famous Sufis from the Indian Subcontinent. Muhammad Nizamuddin Auliya (sometimes spelled Awliya 1238 – 3 April 1325), also known as Hazrat Nizamuddin, and Mahbub-e-Ilahi ( lit. Syed Jalaluddin Husain Bukhari alias Makhdoom Jahanian Jahangasht of Uch Sharif, Various, most prominent being Nasiruddin Chiragh Dehlavi,